Saturday, March 2, 2019

Issues Concerning Islam Essay

Moslems have been accused of mutilating wo men. This practice, however, is denied by the followers of Islam. According to them, female person Genital Mutilation (FGM), which is actually a surgical procedure performed on girls beforehand they reach the age of puberty for the purpose of terminating or reducing their sexual feelings, is non an Islamic practice. They explain that FGM is a tradition of Animists, Christians, and some Islamics in those countries where FGM is common. Women argon given equal rights under Islam. In accompaniment, the Quran decreed that when it comes to public life, men and women should have equal rights and participation.During the time of Muham disturbed, women were allowed to participate actively in their baya which is the equivalent of todays practice of political endorsements. Evidence of this Muslim womens status is the voting rights granted to women in the predominantly Muslim countries like Bahrain, Qatar, and O macrocosm. The women in capital of Kuwait followed suit by earning their right to voting and get elected sometime in 2005. In fact, Sheikh Sabah al-Ahmad al-Sabah, Kuwaits Prime Minister, divulged a plan to appoint a cleaning woman minister in Kuwait soon (Robinson, 2007).Muslims as terrorists and pro-violence Yusuf (n. d. ) said that mass of the Muslims atomic number 18 convinced that while the U. S. government has been blaming terrorism on Islam for years, it was the 9/11 nonessential which dealt the most telling blow on the credibleness and reputation of their religion. This was because the international media was able to depict that many Muslims around the earth rejoiced after that incident. The truth is, however, that majority of the Muslim creation was saddened by that incident and the repercussions it caused.They would like to tell the world that terrorism is not an official form _or_ system of government of Islam and that, in fact, Muslims also consider terrorists as enemies of their religion. He la ments the fact that When a crazy Christian does something terrible, everyone in the West knows it is the actions of a mad man because they have some knowledge of the core beliefs and ethics of Christianity. When a mad Muslim does something evil or foolish they assume it is from the religion of Islam, not because they hate us but because they have never been told by a Muslim what the teachings of Islam are all about.Yusuf blames this lack of Islamic knowledge among Christians to the fact that in that respect is a dearth of credible spokespersons who could defend Islam from its attackers. As a matter of fact, Yusuf stressed that Islam is the middle way between excess and dominate and that terrorism is the preoccupation of zealots and extremists who are, in fact, a plaque of Islam. According to him, there are two types of Muslim extremists whose acts destroy Islam. The first he calls right extremists. This group rejects any form of religious pluralism. According to these extreme r ight-winger extremists, the world consists of good and evil with nothing in between.Good, according to them, means the reactionary extremists and all those who oppose their actions are evil. Yusuf further explains that these kind of extremists are in the habit of excommunicating other Muslims who reject the way they interpret the Quran. However, this kind does not usually resort to untrained acts to achieve their goals. Instead, they employ character black lotion or takfir to ward their critics (Yusuf, n. d. ). The second type is the radical extremist. These Muslims extremists, according to Yusuf, are the ones who resort to violent acts and tactics to further their objectives.Yusuf stressed that these Muslims act as if they belong to some secret, wicked high society whose members believe in the pronouncement that the end justifies the means. In other words, any method, even the most violent method, is acceptable as long as their cause is advanced. According to Yusuf, this is d estroying Islam because the methods employ by Islam should be reflecting the noble ends of the religion. Secondly, Islam is not a secret society of conspirators rather, it is open with its objectives and traditions which have already been accepted and recognized by community from other religious denominations (Yusuf, n. d. ).

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